“To commit to another person is to embark on an adventurous journey,” says Thich Nhat Hanh. “You must be wise and patient to keep your love alive so it will last for a long time.” In his introduction to the book, Love’s Garden: A Guide to Mindful Relationships, Thich Nhat Hanh shows us how we can use loving relationships to cultivate the seeds of buddhahood inside us.
T
he Buddha said, “I teach one thing and one thing only: suffering and the end of suffering.” Ten teachers — including Pema Chödrön, Norman Fischer, and Sharon Salzberg — explain why that isn’t a condemnation, but a joyous opportunity. Read on.
Wanting What’s Right
From the perspective of Buddhist psychology, compassion is natural. It derives from our interconnection, which Buddhism calls “interdependence.” This can be readily seen in the physical world. In the womb, every child is interdependent with its mother’s body. If either of them is sick, the other is affected. In the same way we are interdependent with the body of the earth. The minerals of the soil make up our wheat and bones, the storm clouds become our drinks and our blood, the oxygen from the trees and forests breathe with us, interdependent with our own life. Read on. This excerpt is taken from the book, The Wise Heart.
The Spirit Rock Mediation Center in Woodacre, California shared a lovely post this December:
“During this season of gift giving, reflect on how you might practice generosity throughout the year. There are many ways to cultivate an attitude of generosity in daily life.
Here are just a few that can be quite powerful:”
“Loving-kindness can be practiced anywhere—traffic jams, in buses, and on airplanes. As you silently practice this among people, you will come to feel a wonderful connection with them – the power of lovingkindness. It will calm your mind and keep you connected to your heart.”
Follow Jack Kornfield as he explains the beauty of loving-kindness (metta) meditation which helps us to plant the seeds of loving wishes over and over in our heart.
Chogyam Trungpa Rinpoche explains how one becomes a Buddhist by taking refuge; “we are committing ourselves to freedom.”
See full article on the meaning of Taking Refuge in The Buddha, The Dharma and The Sangha
Located in Boerum Hill, Brooklyn since 2000 (after a number of years on W. 23rd St. in Manhattan), the Zen Center of New York City, is home to a thriving practice community.
The Zen Center of New York City: Fire Lotus Temple is the city branch of Zen Mountain Monastery, the main house of the Mountains and Rivers Order. Supporting home practitioners in the metropolitan area, ZCNYC offers workshops, meditation intensives, a daily sitting schedule, and even a residency program. Newcomers are invited to attend the beginning instruction in zazen that follows the Sunday morning service each week.
Please enjoy the video and visit zcnyc.mro.org for more information. What a wonderful example of a thriving sangha.
One of the most common assumptions about Buddhism: vegetarianism. There are differences of opinion between Buddhists on this issue so here is a short article on those who believe that vegetarianism is necessary for Buddhists and those who do not. According to Buddhanet.net, Vegetarianism was not a part of the early Buddhist tradition and the Buddha himself was not a vegetarian. The Buddha got his food either by going on alms rounds or by being invited to the houses of his supporters and in both cases he ate what he was given. Before his enlightenment he had experimented with various diets including a meatless diet, but he eventually abandoned them believing that they did not contribute to spiritual development. Read article.
Forget all the fancy meditation practices, says His Holiness the Dalai Lama, the real heart of Buddhism is complete commitment to others. In this commentary on The Way of the Bodhisattva, he describes the awakened heart of the Buddha, which is his vow to attain enlightenment for the sake of all sentient beings. Read on
